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THE BEST MONOGRAPH ON ANTONIO LIVI’S THOUGHT

THE BEST MONOGRAPH ON ANTONIO LIVI’S THOUGHT HAS BEEN WRITTEN IN ENGLISH BY WILLIAM SLATTERY FOREWORD by Antonio Livi Some Italian scholars (Pier Paolo Ottonello, Roberto Di Ceglie, Fabrizio Renzi) have already tried to draw a synthetic overview of my logical thought. William Slattery is the first...

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PERSONAL INFORMATION

ANTONIO LIVI, PH.D.

 antonio-livi

Personal Data and Cultural Performances

Born in Prato (Italy), August 25, 1938. Ordained priest in the year 1963. Nominated Chaplain of His Holiness the Pope in the year 1998. He belongs to the Roman Clergy and serves as Vice Rector of the Church ”Sant’Andrea del Vignola” (Rome).

  • Member of “Arcipelago”, International Society for the Unity of Sciences (Genoa), from its foundation in 1990.
  • Founder and Editor (from 1984 to 1999) of Cultura e libri, a monthly journal for bibliographical research (Rome).
  • Founder and President of the International Association “Sensus communis” (Rome) since 1998.
  • Founder and Editor-in-Chief (from 1999) of Sensus communis – Annuario di logica aletica, an international journal for studies and research on alethic logic (Rome).
  • Lecturer in Epistemology at the Pontifical Lateran University (1993-1996); Full Professor of Epistemology in the same university (since 1996).
  • Lecturer in Anthropology at the Free University “Campus Bio-medico” (Rome) in the year 1993-1994.
  • Visting professor at the University of Navarre (Spain) from 1996.
  • Visting professor at the University of the Holy Cross (Rome) from 1996.
  • Member of the AdvisoryBoard of  Thomas International (Palermo).
  • Dean of the Philosophical Faculty in the Pontifical Lateran University from 2002 to 2008.

A Brief Philosophical Self-Presentation

The main subject of my research is the truth-value of knowledge in its different levels or meanings: ordinary knowledge, scientific inquiry, and religious belief (especially Christian faith).

This subject was formerly developed studying the relationship  between Christian faith and philosophy, with an analysis and a critique of the opinions maintained around the year 1931 in France by rationalist scholars (as Émile Bréhier and Léon Brunschvicg) against Catholic philosophers (as Étienne Gilson, Jacques Maritain, and Maurice Blondel), when the possibility and the value of  a Christian philosophy was discussed in France at the “Sorbonne” University. I analysed also the opinions expressed by other Catholic philosophers who were in disagreement with Maritain and Gilson for their alleged “fideism”. The conclusions I have obtained with this research is an idea of philosophy which is just what Aquinas performed in his own times and with his own language, that is an intellectual work which is  as far from rationalism as from scepticism, since it has the consciousness both of its possibilities and of its limits. According to this notion of philosophy as an “open system”, the positive influence of Christian revelation on the development of a truly philosophical research is not only a reasonable abstract  possibility, but also a matter of fact as a result of historical inquiry on philosophy, as it has been developed  from the second century of the Christian age up to the twentieth century.

After reaching these conclusions, I was studying the foundation of truth according to contemporary logic and philosophy of language. In this field I discovered the great relevance of the notion of “common sense”, originally created by some modern philosophers as Claude Buffier, Thomas Reid, and Giambattista Vico, and after them developed by Friedrich Jacobi, Jaime Balmes, John Henry Newman, Charles Sanders Peirce, and Réginald Garrigou-Lagrange. Between contemporary philosophers, the epistemological value of common sense was re-discovered by some others philosophers as Hannah Arendt and  Hans-Georg Gadamer in Germany, Mortimer Adler and Donald Davidson in the United States of America, Jacques Maritain and Etienne Gilson in France, and Enrico Castelli and Luigi Pareyson in Italy. Upon the basis of their studies, I  attempted to build up a complete theory of common sense, including a demonstration of its real presence in the background of all human knowledge, and also a demonstration of its active presence in the life of mind when it is concerned with truth. This theory is a useful logical means in order to show the primacy of experience upon science, and also the absolute need of rational human premises for understanding and accepting God’s revelation, according to what John Paul the 2nd wrote in his Encyclical Letter Fides et ratio.

 

            MAIN PUBLICATIONS

 

 SUOS 4

 

BOOKS

 

  1. Il cristianesimo nella filosofia. Il problema della filosofia cristiana nei suoi sviluppi storici e nelle prospettive attuali (L’Aquila: Japadre Editore, 1969).
  2. Étienne Gilson: filosofia cristiana e idea del limite critico (Ed. Universidad de Navarra, Pamplona 1970).
  3. Blondel, Bréhier, Gilson, Maritain: il problema della filosofia cristiana (Ed. Patron, Bologna 1974).
  4. Louis Althusser: “La revolución teórica de Marx” y “Leer el Capital” (Ed. Magisterio Español, Madrid 1976).
  5. Étienne Gilson: “El espíritu de la filosofía medieval” (Madrid: Editorial Magisterio Español, 1980).
  6. Filosofia del senso comune. Logica della scienza e della fede (Milan: Edizioni Ares, 1990); Spanish transl.: Critica del sentido común. Lógica de la ciencia y posibilidad de la fe (Madrid: Ediciones Rialp, 1997); French transl.: Philosophie du sens commun. Logique aléthique de la science et de la foi (Lausanne-Paris: L’Age d’Homme, 2004).
  7. Il senso comune tra razionalismo e scetticismo: Vico, Reid, Jacobi, Moore (Milan: Editrice Massimo, Milano 1992).
  8. Il principio di coerenza. Senso comune e logica epistemica (Rome: Armando Editore, 1997).
  9. Lessico della filosofia (Milan: Edizioni Ares, 1998).
  10. La filosofia e la sua storia, vol. I:  La filosofia antica e medioevale; vol. II:   La filosofia moderna; vol. III:  La filosofia contemporanea, tomo 1:  L’Ottocento; tomo 2:  Il Novecento (Rome: Società Editrice Dante Alighieri, 1997-1998).
  11. Dizionario storico della filosofia (Rome: Società Editrice Dante Alighieri, 20032).
  12. La ricerca della verità. Dal senso comune alla dialettica (Rome: Casa Editrice Leonardo da Vinci, 20053).
  13. Verità del pensiero. Fondamenti di logica aletica (Rome: Lateran University Press, 2002).
  14. Reasons for Believing. On the Rationality of Christian Faith (Aurora, Col.: The Davies Group, 2005).
  15.  Razionalità della fede nella rivelazione. Un’analisi filosofica alla luce della logica aletica (Rome: Casa Editrice Leonardo da Vinci, 20052).
  16. Senso comune e logica aletica   (Rome: Casa Editrice Leonardo da Vinci, 20052).
  17. Perché interessa la filosofia e perché se ne studia la storia (Rome: Casa Editrice Leonardo da Vinci, 2006).
  18. Logica della testimonianza. Quando credere è ragionevole (Rome: Lateran University Press, 2006).
  19. Storia sociale della filosofia. Vol. I:  La filosofia antica e medioevale; vol. II: La filosofia moderna; vol. III: La filosofia contemporanea (Rome: Società Editrice Dante Alighieri, 2004-2007).
  20. Metafisica e senso comune. Sullo statuto epistemologico della filosofia prima (Rome: Casa Editrice Leonardo da Vinci, 2007).
  21. Etica dell’imprenditore (Rome: Casa Editrice Leonardo da Vinci, 2008).
  22. Dizionario critico della filosofia (Rome: Società Editrice Dante Alighieri, 2008).
  23. Filosofia e teologia (Bologna: Edizioni Studio Domenicano, 2009).
  24. Vera e falsa teologia (Rome: Casa editrice Leonardo da Vinci, 2009)